3. Types of event abstractions

The following cmavo are discussed in this section:

     mu'e    NU                  point-event abstractor
     pu'u    NU                  process abstractor
     zu'o    NU                  activity abstractor
     za'i    NU                  state abstractor

Event abstractions with “nu” suffice to express all kinds of events, whether long, short, unique, repetitive, or whatever. Lojban also has more finely discriminating machinery for talking about events, however. There are four other abstractors of selma'o NU for talking about four specific types of events, or four ways of looking at the same event.

An event considered as a point in time is called a “point-event”, or sometimes an “achievement”. (This latter word should be divorced, in this context, from all connotations of success or triumph.) A point-event can be extended in duration, but it is still a point-event if it is thought of as unitary, having no internal structure. The abstractor “mu'e” means “point-event-of”:

3.1)   le mu'e la djan. catra la djim. cu zekri
       The point-event-of (John kills Jim) is-a-crime.
       John’s killing Jim (considered as a point in time) is a crime.
An event considered as extended in time, and structured with a beginning, a middle containing one or more stages, and an end, is called a “process”. The abstractor “pu'u” means “process-of”:
3.2)   ca'o le pu'u le latmo balje'a
             cu porpi kei
             so'i je'atru cu selcatra
       [continuitive] the process-of( the Latin great-state breaking-up )
             many state-rulers were-killed
       During the fall of the Roman Empire,
             many Emperors were killed.
An event considered as extended in time and cyclic or repetitive is called an “activity”. The abstractor “zu'o” means “activity-of”:
3.3)   mi tatpi ri'a le zu'o mi plipe
       I am-tired because-of the activity-of (I jump).
       I am tired because I jump.
An event considered as something that is either happening or not happening, with sharp boundaries, is called a “state”. The abstractor “za'i” means “state-of”:
3.4)   le za'i mi jmive cu ckape do
       The state-of (I am-alive) is-dangerous-to you.
       My being alive is dangerous to you.
The abstractors in Examples 3.1 through 3.4 could all have been replaced by “nu”, with some loss of precision. Note that Lojban allows every sort of event to be viewed in any of these four ways: Further information on types of events can be found in Section 12.

The four event type abstractors have the following place structures:

       “mu'e”: x1 is a point event of (the bridi)
       “pu'u”: x1 is a process of (the bridi) with stages x2
       “za'i”: x1 is a continuous state of (the bridi) being true
       “zu'o”: x1 is an activity of (the bridi) consisting of repeated actions x2